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Mary, Mother of God Our
Journey Home Our
Lady's Gentle Call to Peace Who
is Mary of Nazareth? What
is Devotion to Mary? Martin
Luther's Devotion to Mary Hail
Mary Mary
and the Problem of Christian Unity What
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Joseph: A
Convert's Response to Friends Before
you Object... Other Journals |
St.
Joseph: By Steve Wood As ignored and avoided as Mary is by most non-Catholics, Joseph is even more so! Yet, God the Father also chose him specifically to be the foster father of His Son Jesus. In this article Steve Wood describes the unique and important role Joseph can play in helping men today become loving, faithful and holy husbands and fathers. We are living in the beginning stages of the most extraordinary men’s renewal movement in the history of Christianity. A sovereign wave of the Holy Spirit is moving in fathers’ hearts preparing them to cross the threshold into the third millennium. We are seeing a fulfillment of Malachi’s prophecy fulfilled before our eyes:
What role will Joseph play in the restoration of fatherhood? To discover the greatness of Joseph’s fatherhood, we need to explore three key relationships in his life: that with Mary, with Jesus, and with the Heavenly Father. Joseph’s Relationship
with Mary Both for Joseph and ourselves, the marriage covenant is the root of fatherhood. Joseph’s fatherhood sprung entirely out of his marriage covenant with the Virgin Mary. Christian and Jewish theologians recognize that Joseph and Mary were legally married at their betrothal. Thus, Joseph and Mary were legally bonded in the marriage covenant at the time of the annunciation. Joseph is much more than an "adoptive" father of Jesus. An adoptive father receives a child born outside of the marriage covenant. Jesus’ conception and birth were within the marriage covenant. Thus Joseph was the father of Jesus in every way, except biologically. The essence of Joseph’s fatherhood, like all Christian fatherhood, grew out of the marriage covenant. This is why the genuine restoration of fatherhood in our day must include a primary emphasis on keeping the marital covenant. When men ignore the problem of breaking that contract, it may make them feel better in the short run; yet it will abort any long-term success of the present renewal. We cannot build up men if we allow ourselves to short-circuit the covenant through divorce. (Any doubters are urged to read Fatherless America by David Blankenhorn.) Thus, fatherhood finds its origin in the marital covenant. Joseph’s Relationship
with Jesus Joseph is the father: his fatherhood is not one that derives from begetting offspring; but neither is it an "apparent" or merely "substitute fatherhood." Rather, it is one that fully shares in authentic human fatherhood and the mission of a father in a family (Guardian of the Redeemer, Section 20, John Paul II). It was the ancient Jewish custom for fathers to name their children. The Jewish people did not choose names lightly—they considered their significance. St. Joseph received a divine command to name the child Jesus (Matthew 1:21). In conferring the name, Joseph declared his own legal fatherhood over Jesus, and in speaking the name he proclaimed the child’s mission as Savior (Guardian of the Redeemer, Section 12). As members of the New Covenant family of God, Jesus calls us "brothers" (Hebrews 2:2-13). This brotherhood with Christ is not just an abstract, spiritualized notion. In the New Covenant we share a "flesh and blood" union with Christ our Brother through the Blessed Eucharist. Think about this! If Jesus is our "brother", then Joseph is also our "father." We have both an earthly and a heavenly father in the throne room of the universe. We all have a tendency to underestimate the richness of the inheritance Christ shares with us in the New Covenant. Do we realize that we have an exalted earthly father in heaven who cares for us as much as he cared for Jesus in Bethlehem, Egypt, and the carpenter shop in Nazareth? That sacred household Joseph headed with the authority of a father contained within its limits the scarce-born Church. In the same way that Mary is the mother of all Christians (whom she bore on Mount Calvary amid the supreme throes of the Redemption), Jesus Christ is the first-born of Christians, and we, by the adoption and redemption, are his brothers and sisters; the Blessed Patriarch looks upon the multitude of Christians who make up the Church as confided specially to his trust—this limitless family spread over the earth. Because he is the spouse of Mary and the Father of Jesus Christ he holds, as it were, a paternal authority. It is natural and appropriate that, as Joseph ministered to the needs of the family at Nazareth and girt it about with his protection, he should now defend and cover with the cloak of his heavenly patronage the Church of Jesus Christ (Quamquam Pluries, Section 3). To the thousands of men deprived of a healthy relationship with their fathers: Go to Joseph and ask for his prayers! To those seeking to overcome a negative father image: seek no further than Joseph for a potent cure. To the millions of children in fatherless families: Go to Joseph! You will find an earthly father who, like the heavenly father, is a father of the fatherless. The heavenly father has provided a link to himself through the fatherhood of Joseph over the whole family of God. Joseph’s Relationship
with the Heavenly Father Since it is inconceivable that such a sublime task would not be matched by the necessary qualities to adequately fulfill it, we must recognize that Joseph showed Jesus "by a special gift from heaven, all the natural love, all the affectionate solicitude that a father’s heart can know" (Guardian of the Redeemer, Section 8 quoting Pope Pius XII). If, then, St. Joseph is not the father, how could he have the love of a father? It is here that we must understand the action of the power of God in this work. As an effect of this power, Joseph has the heart of a father; and if nature does not bestow it upon him, then God gives him one from His own hand. The same hand which forms each man’s heart makes the heart of a father in Joseph, and the heart of a son in Jesus. God—the true Father of Jesus Christ, who generates Him from all eternity and having chosen holy Joseph to act as the father of His Son in time has in a certain fashion infused a ray or spark of the infinite love which He bears His Son. This changes Joseph’s heart, and gives him the love of a father (Joseph and Jesus: A Theological Study of Their Relationship by Francis L Filas, quoting Bossuet an 18th century writer, p. 104). God the Father’s plan is to do extraordinary things in the lives of ordinary men. Our problem is that our expectations of what God wants to do to us and through us as fathers are too small. "Joseph had the heart of a father bestowed on him by the Eternal Father in the sharing of their common name" (ibid. page 95). Centuries ago the prophet Malachi told us to expect something miraculous to happen in the hearts of fathers. Can you dare to believe that God’s desire is to place within you the heart of a father as he did to Joseph?
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